What emerging/emergent folk can learn from each other

Whether we talk of the “emerging church” church or “the “emergent church,” the root word is the same- “merge,” syn.= “combine, coalesce, unite, join, amalgamate, consolidate, blend, mix, mingle, fuse, conflate, commingle pool.” Add the prefix “e-” = “out of” = “to (Fill in your favorite synonym from the preceding list) out of the previous state of being.”

However we define what is happening in this current re-formation of the church, it is about change. The Holy Spirit, as we affirm when we talk of “the church reformed and always being reformed,” is at work in the world pushing us out of what we have been to become something else through a process of coming together with others.

If we have forgotten something important it may be this: God called a community out of bondage through Moses, then they learned what God wanted them to know about faith and life. Jesus gathered the “First Church, Disciples” without first asking them what they believed. Paul shaped communities out of people of widely disparate beliefs- on purpose! Forming community before forming confession is the rule of Scripture.

Taken together, the whole witness of Scripture is God’s invitation to come belong to the Kingdom, then to learn the Way.

Following this model, the call is for the identity of the local congregation in its context to shift from maintaining distinctions between “what we believe” to demonstrations of “who we are.” This will touch on every facet of congregational life: re-focusing the mission; re-structuring the organization; re-presenting Christ.

Ask the question: How did the gospel move and grow from a tiny group of frightened people in a backwater province of the Roman Empire to become a bold proclamation right under the nose of Caesar in Rome in one short lifetime, and this without an evangelism budget? Answer: People were attracted to what they saw in the lives of “belongers” and wanted to experience it before they ever became “believers.” Goodness knows, they didn’t all believe the same things!

“Go…make disciples…baptize…teach” are the verbs in the order our Lord gave them. We will attract others by doing what we do and by being who we are because “Jesus is Lord.” We can explain what that means all in good time. They will be more open to believing if they already belong.

Meanwhile, first things first, in the order of Scripture: an emerging/emergent congregation will look like a place where people are eager to belong without demanding that they first believe certain things.

Buddhimergent, anyone?

A friend passed on this link from Salon ,and I just couldn’t help but smile in recognition as I read about the struggles that aging Buddhist teachers are facing to keep their practices relevant in a changing culture…

But we’re a small group, and off and on we wonder what the American Buddhist future will look like. What’s going to happen when our teachers — part of the generation that launched the spiritual tradition in the ’60s and ’70s — grow too old to teach and we don’t yet have a new crop ready to take their place? And while I eventually felt more comfortable with Buddhism — now, the rituals and the chanting in my practice seem necessary, not foreign — what if some people who might connect with the teachings feel too intimidated by the window dressing to walk through the door?

Ah yes…the seeker-sensitive Buddhist movement ;-) And then the Emerging Buddhists quickly follow…

Walk into many American Buddhist meditation centers, and you’ll see a majority of white, middle-aged faces. That’s not the case with a Dharma Punx gathering. On a Tuesday night meeting last fall, Korda sported a trucker’s cap, long plaid shorts, a bowling shirt and massive Buddhist tattoos. After a 20-minute guided meditation, many in the audience — arty hipster types in their 20s, 30s and early 40s — sprawled casually across the cushions while Korda and his co-teacher, Craig Swogger, gave a classic Buddhist teaching on the origin of suffering (using the word “stress” instead of “suffering,” though, and punctuating their points with a few expletives).

Wow.  They even cuss.  And did I mention they’re really into social justice, too? Anyhow, it’s a neat article, and a good reminder that we’re pretty connected as human beings in our struggles to find deeper meaning and spirituality in a post-modern, hyper-consumer age. The full text is here.

Job Opening

Last Friday, November 9th, the Cascades Presbytery (most of Oregon) approved the creation of a full time Director of New Church Development. This person will work with existing churches and the NCD team to connect, teach, evaluate, and promote the creation of new churches AND NEW FORMS OF MISSIONAL COMMUNITIES in existing church congregations and growing communities in the Presbytery. The NCD in the Cascades Presbytery has already helped to fund the emerging church explorations in Bend Oregon by paying half of a new interns salary for six months. If you are interested or you know someone who might be interested in applying for this exciting position, you can post a message on Robert G Bob Pearson’s facebook page or send email to Karen Sloan, who knows how to contact me. $200,000 is already available to fund this position for the next two years, and another $250,000 is available for new church and new community missional church development! This is a serious commitment of the Presbytery to become more missional and more intentional in creating new forms and places of growth for the Presbyterian church in our Presbytery. This may be a great opportunity for an emerging leader to take a leading role in a 125 church Presbytery, that is very ripe for new expressions of church to emerge and thrive.