G-3.0401 Called to Openness

Awhile ago while looking through the Presbyterian Church (USA) Book of Order (BOO), I ran across this section:

G-3.0401 Called to Openness: The Church is called

  • to a new openness to the presence of God in the Church and in the world, to more fundamental obedience, and to a more joyous celebration in worship and work;
  • to a new openness to its own membership, by affirming itself as a community of diversity, becoming in fact as well as in faith a community of women and men of all ages, races, and conditions, and by providing for inclusiveness as a visible sign of the new humanity;
  • to a new openness to the possibilities and perils of its institutional forms in order to ensure the faithfulness and usefulness of these forms to God’s activity in the world;
  • to a new openness to God’s continuing reformation of the Church ecumenical, that it might be a more effective instrument of mission in the world.

I think this is an important section of the BOO that I don’t hear all that often. There are a few things in here that I find very promising and hopeful, and I’d like to touch on those briefly.

Openness to the Presence of God

This is an encouragement to continue to be open to the presence of God, wherever God may be. I don’t think we allow God to surprise us enough these days, and while many of us like to think we’re open to experiencing God in new ways, I don’t know that we really are. Of course, this goes both ways. I also need to be open to the presence and Spirit of God being in places that I may not want to go, or with people who I may not agree with.

Inclusive Membership

We indeed need to continue to have an openness when it comes to the membership of the church, and to committing ourselves to being a community of diversity. As we live in an increasingly multicultural world, our churches should also be representative of that, not homogeneous gatherings. I like that language: providing for inclusiveness as a visible sign of the new humanity. As we continue to bring God’s radical love and grace into the world, it should lead us to a place where we are more accepting, more loving, more open to the ways in which God works in all people.

Openness to the Possibilities and Perils of its Institutional Forms

As we continue to move more and more into a post-denominational Christian world, I think we certainly need to keep this in mind. Yes, there are possibilities for the institutional church – there are ways in which it may still serve to be a tool for effective change in the world. However, those possibilities continue to decrease, and more and more, people are becoming aware of the perils of denominational and institutional structures. I don’t know that people in Louisville necessarily are, but clearly people today have issues with institutions. Institutions were once extremely effective in bringing about the kingdom of God in the world; it could be argued they do not have the place in society anymore. What does that mean for the future of the institutional church? Clearly, there is some future. There are still millions of members, millions of dollars. But I’m just not sure how much stock future generations will put in these institutions.

New Openness to God’s Continuing Reformation of the Church

As someone who is invested in this presbymergent conversation, this is clearly something we presbymergents care deeply about. It is our hope, as loyal radicals, to be those who stay on the inside to work to bring about creative, emergent expressions of our historic faith. The Presbyterian sense of the church reformed and always reforming comes into play here. Again, as I’ve mentioned before, we have done a great job of being Reformed, but have not allowed much creative room for the continual reforming that needs to take place. Yet here is our cherished and hallowed Book of Order, calling Presbyterians to be open to God’s continuing reformation of the church – God’s continuing challenge to the status quo of Presbyteries and to the ways things have always been done.

I can foresee myself reading this section at some Presbytery meeting in the future, trying to sway the “old guard” to be open to the movements of the Spirit in our midst. It’s unfortunate that us younger Presbyterians will have to fight for these types of changes, when they’re right there, in black and white print, in our Book of Order.

Cross posted at pomomusings

A Challenge to Emergent Authors

I love my post-modern culture. I think I understand it well-enough, and I certainly embrace (and embody) it most of the time. But are there ever times when my “emerging faith” calls me to cry out against the times? This time of year, one such case stands out pretty clearly: Consumerism.

If the industrial era was acquainted with consumerism, and the modern era flirted with her, then surely post-modernism slept with her and made LOTS of babies (mostly plastic ones in a post-modern assortment of sizes, shapes, and bright neon colors).

Enter the Emerging Church, which (to its credit) takes post-modern tendencies like deconstructionism, subjectivity, and diversity right in stride without skipping a beat. But what does this conversation have to say about consumerism? Better yet, what actions back up the voices in the conversation?

I do hear lots of voices. Mostly in the form of a never-ending stream of books from emerging authors. Don’t get me wrong — I love these authors, and I consume every word on every page of just about every book I read from them, and they have been more than helpful. In fact, there probably wouldn’t be anything emerging if not for the books. But therein lies the problem: I consume what often seems like the flagship product of the Emerging Church — books.

That in itself isn’t entirely bad. Books are great. I’m an English major; I love books. The Bible is a book. But books are decidedly tangible, material, products that both cost money and generate money, not just for their authors, but for large publishing companies as well.

There are exceptions. I hugely admire Shane Claiborne, who practices what he preaches at The Simple Way, and gives away all the proceeds from his book Irresistible Revolution to a slew of noble causes and organizations.

I’m also not against authors making a living (especially because I hope to be one, and make one someday) and being compensated for their time and effort. But there seems to be something wrong with the idea that the very best in emerging ideas and resources:

  • are available primarily to those with the cash to keep buying them
  • are protected by strict copyright laws designed to limit the spread of information
  • often generate more revenue for their publishers than for their authors
  • are not freely available as shared online resources for all

This is where we could take a lesson from the Open Source community, where software is written by talented programmers, and reflects many of the qualities emergents aspire to: it’s generative, collaborative, open, transparent, free, good, and people are passionate (or “evangelical”) about it. Just ask anyone who uses Firefox, Linux, or OpenOffice.

Or consider the rapidly changing music industry, where artists are experimenting with creative ways to share their music with listeners — the band Radiohead recently released their album In Rainbows directly from their website (bypassing record labels) where listeners can pay whatever amount they feel is appropriate, including nothing. All indications thus far are that sales are strong, fans are happy, critics are happy, and the artists still receive more than they would have through traditional distribution methods.

Even closer to the literary medium is Creative Commons — an organization that allows writers (and artists and composers, etc.) to retain some rights while giving others (like the right to distribute and share) away. Cory Doctorow, a respected and award-winning science fiction writer who released his first novel both in print (through a publisher) and online (via Creative Commons license) has this to say:

However an author earns her living from her words, printed or
encoded, she has as her first and hardest task to find her
audience. There are more competitors for our attention than we
can possibly reconcile, prioritize or make sense of. Getting a
book under the right person’s nose, with the right pitch, is the
hardest and most important task any writer faces.

All forward thinking writers should read the full text of Doctorow’s article, which is deeply insightful and visionary.

I guess it all boils down to this: In the emergent conversation, are we writing the things we’re writing because we want to sell books, or are we writing the things we’re writing because we want to change the world? Do our ideas, our theologies, really belong to us or to they belong to a King and a Kingdom that transcend profit? And if it’s possible to give those ideas away, to reach more people, (while still selling books and supporting the labor of the thinkers and writers), isn’t that worth trying?

I visited the Emergent Village website today, and noticed two interesting things, side by side at the bottom of the page: A Creative Commons license for all of the web content, and a disclosure that Emergent Village is underwritten by a grant from Abingdon Press. My first instinct was to be cynical: Why is the leading voice in the conversation financed by the corporation that stands most to profit from it? But my second (and better) instinct was this: Perhaps both paradigms (traditional publishing and P2P information sharing) can co-exist, and even help each other. And if it works with a website, couldn’t it work with all these books?

So here’s my challenge to any and all Emergent Authors, both aspiring and accomplished, from an avid reader, supporter, and customer:

  1. In addition to selling your books through traditional publishers, consider making them available for free online distribution as well, through Creative Commons, or another similar open source license. I doubt your sales (or livelihood) will suffer significantly, but I’m confident that your audience will expand, which will benefit not only you in the long run, but also your audience, the Emergent Conversation, and the Kingdom of God.
  2. If that’s too big a leap, consider making some or all of your earlier works available for free distribution online — especially if some of them have gone out of print, or are otherwise difficult to obtain. Again, you might pick up a few new readers who will then go out and buy your latest.
  3. In the process of making your words and ideas more available, less exclusive, and less profit-driven, you’ll undermine the consumeristic tendencies of our post-modern culture, live up to the words and ideals of the Emerging Conversation, and set an example of generosity and sharing that are entirely fitting companions to the gospel we proclaim.

I promise I’ll still buy your books. And attend your conferences. And tell my friends about you. And maybe, just maybe, in the midst of this hijacked consumer holiday we call Christmas, the gift of your words to a hungry and hurting world might remind us all of another gift from long ago — a gift given freely to all people, from the Author of the universe, on a star-filled night in Bethlehem.