A Brief History of Presbymergent

Over on my blog, Pomomusings, I just completed a 3-part series entitled, “A Brief History of Presbymergent.” If you’d like to read the entries, you can begin here with Part 1.

Below is an excerpt from Part 3 of the series, and offers some thoughts and hopes about the future of Presbymergent.

I’m not entirely sure where we go from here. But I’m confident in the amazing group of folks who self-identify as part of the Presbymergent community. I’m hopeful that there will continue to be ways that people find to “hack the Book of Order” and be able to do new and creative ministry in a time of mainline decline. I’m hopeful that the denomination may begin to realize that they need the loyal radicals and work harder to find ways to support those of us who want to try new things. I hope that there will be groups who are not afraid of failure and committees who are not afraid to put their trust in younger pastors. I pray that more and more seminarians will feel confident enough to continue asking “WHY?” when professors at our seminaries teach us the same old things and tell us what worship is “supposed” to look like.

“Welcome to Presbymergent. What’s the first rule of Presbymergent? You do not talk about Presbymergent.”

Sure there will probably be some organization at some point…sure we’ll have to talk about our goals and discern more what our purpose is in the church that is emerging. But for now…maybe we don’t need to talk about Presbymergent – maybe we just need to be Presbymergent…maybe we just need to be out there, engaging the world, being the church and perhaps the rest will follow.

I’d love for you to check out the series and let me know your thoughts.

What emerging/emergent folk can learn from each other

Whether we talk of the “emerging church” church or “the “emergent church,” the root word is the same- “merge,” syn.= “combine, coalesce, unite, join, amalgamate, consolidate, blend, mix, mingle, fuse, conflate, commingle pool.” Add the prefix “e-” = “out of” = “to (Fill in your favorite synonym from the preceding list) out of the previous state of being.”

However we define what is happening in this current re-formation of the church, it is about change. The Holy Spirit, as we affirm when we talk of “the church reformed and always being reformed,” is at work in the world pushing us out of what we have been to become something else through a process of coming together with others.

If we have forgotten something important it may be this: God called a community out of bondage through Moses, then they learned what God wanted them to know about faith and life. Jesus gathered the “First Church, Disciples” without first asking them what they believed. Paul shaped communities out of people of widely disparate beliefs- on purpose! Forming community before forming confession is the rule of Scripture.

Taken together, the whole witness of Scripture is God’s invitation to come belong to the Kingdom, then to learn the Way.

Following this model, the call is for the identity of the local congregation in its context to shift from maintaining distinctions between “what we believe” to demonstrations of “who we are.” This will touch on every facet of congregational life: re-focusing the mission; re-structuring the organization; re-presenting Christ.

Ask the question: How did the gospel move and grow from a tiny group of frightened people in a backwater province of the Roman Empire to become a bold proclamation right under the nose of Caesar in Rome in one short lifetime, and this without an evangelism budget? Answer: People were attracted to what they saw in the lives of “belongers” and wanted to experience it before they ever became “believers.” Goodness knows, they didn’t all believe the same things!

“Go…make disciples…baptize…teach” are the verbs in the order our Lord gave them. We will attract others by doing what we do and by being who we are because “Jesus is Lord.” We can explain what that means all in good time. They will be more open to believing if they already belong.

Meanwhile, first things first, in the order of Scripture: an emerging/emergent congregation will look like a place where people are eager to belong without demanding that they first believe certain things.

Reformergents. . . UNTIE!

There’s so much excitement going on in the Church right now.  Too bad, just like in the media, that the stories that often get passed along have to do with the negatives–”society is degrading”; “homosexuals are taking over the church”; “we’ve got to save our children from this corrupt generation”.  I live in Florida, which is a generous mix of cultures, politics, social stratospheres and the like.  If you can think up some name for a church, we probably have it within a stone’s throw.  What is easy to see is that there are many things that divide us, but as a Presbyterian, I’m always looking for ways that we are connected.  Doing some community work to bring folks together has not been easy, especially when a few want to highlight the divides.

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“Holy Ground” – Doubt it.

I’ve been reading Bonhoeffer again after spending a Saturday night in a crowded basement in the East Village for Pete Rollin’s Insurrection Tour.  Thought I would share this reflection.  As Pete says, “to believe is human, to doubt is divine.” Speaks to the strangely familiar way doubt seems to open me up to God.

Peace, Terry

“Religious people speak of God when human knowledge (perhaps simply because they are too lazy to think) has come to an end, or when human resources fail – in fact it is always the deus ex machina that they bring on the scene, either for the apparent solution of insoluble problems or as strength in human failure – always, that is to say, exploiting human weakness of human problems.” Dietrich Bonhoeffer, Letters and Papers from Prison, p. 283.

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UnConference: May 24-26 at Meadowkirk

From May 24-26, 2010 a unique gathering of people will come together outside of Washington D.C. at Meadowkirk Retreat Center.  It will be a group of individuals who love Christ and desire to follow him in the context of the post-modern world.  Whether it is for rest, retreat, a desire for change, or surrounding oneself with people who have a new vision for the community of Christ, we invite you to join us for The UnConference.

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Chiapas Missionary Community

Greetings from Mexico to all Presbymergent readers. I wanted to fill you in on some very exciting ministry being done in the Southern Mexico state of Chiapas.

The new ministry will be called the Chiapas Missionary Community. The community will follow a modified rule of St. Benedict and keep in order the Benedictine priorities of prayer, then work. That is to say Benedict saw the Christian life as a life of prayer to which we add our daily labor and not the other way around as secular culture would have us to do. The community will also be evangelistic so it will not be isolated from the needs of the world around it. Many of us think of evangelism primarily as visiting people in their houses, preaching in the park, inviting people to a Bible Study or worship. These are all excellent things. They are responding to the Great Commission to “go into all the world”. However Benedict also saw the huge value of creating a safe and welcoming place where one could receive all “who are tired and heavy laden” and offer them rest. We can call this open door evangelism. The community trusts in the Holy Spirit to bring those people God chooses to their door. The community then receives the stranger as Christ himself.

There is a lot more to all of this but I will save that for now and go on say where this is happening. We have purchased a small farm, 25 acres, near the city Comitan, to be used to develop the new religious community. Comitan is easy to get to on several good roads. The airport at Tuxla is only about 2 hours away. We will have 6 to 8 sisters living there full time. They will be doing several things. One is offering spiritual retreats for members of local churches. Provide shelter for indigent or abused women and children and others as they arrive. They will also have a semi residential Bible School for women. A semi-residential program means that sisters will come for one week a month and then return to their homes. This makes getting Bible and music training much less expensive. By rotating different groups of students the farm-school-retreat center can stay busy all month. The intention of the community is to be as self supporting as is possible. Therefore there will be some income producing efforts. Things like quilting, roasting coffee, a cut-flower nursery and the surprises the Lord has for us that we don’t know about yet.

How can Presbymergents help?

First we would like to know who will commit to praying for this ministry. We will do our best to keep you posted on what is happening and what our prayer needs are. We will also be receiving individuals and mission work teams to build the facilities. In fact if you have a special interest like solar electrics, construction, small scale farming, and teaching music, etc. please write and let us know. Volunteers in all areas will be much needed in planning, teaching and working with the local Presbyterians. If you want to learn Spanish this will be a 100% immersion opportunity; also Tzeltal, Tojolabal and Chol are spoken in the area. Of course we will need financial help and the community has been incorporated as a non-profit ministry in Mexico. Financial aid helps in two ways. First we can get some volunteer labor from the local churches but the believers do not have cash to buy building materials. So your financial aid allows us to buy the materials and then the local church members can donate their time and skills to the ministry. Secondly it will take a couple of years before the community is self supporting. We will need help during that time.

What is some of the motivation behind this new ministry?

First, our Lord has called us as a community or a covenant people to serve Him. Local churches do form communities but they are dispersed during most of the week. This limits the kinds of ministry they can take on, especially the long term care of individuals. A religious community is like a local church that has their door open 24-7. Secondly many local churches simply have lost their vision for life together. Many Presbyterian churches in Mexico are more an assembly of individuals than they are a community. Furthermore the families are under tremendous pressures as often both parents work outside the home, the men often traveling to other cities for weeks or months at a time. So it is hard for church members to actually visit a healthy, loving community. Our prayer is that visiting the Chiapas Missionary Community will allow visitors to take a vision back to their local churches.

If you are interested in any of these ideas please send me a note. By the way you can come and help even if you don’t speak Spanish. Sign language works fine!

Unchristian: What a new generation really thinks

I just finished reading David Kinnaman’s Unchristian: What a new generation really thinks about Christianity. It’s an insightful window into the perceptions of the Mosiac and Buster generations, both those in and outside the church, on Christianity, Christians, morality, and behavioral norms.  The data is drawn from extensive surveys conducted by the Barna Group, and the analysis is laced with pertinent stories and narrative.

While I found myself a little prideful that we Presbyterians aren’t subject to a lot of the perceptual problems that our more evangelical brethren are tagged with, the book nonetheless has some things to say to us as we try to reach these generations.

I’m wondering if anyone else has read the book and what you took away from it.

What wisdom can be found in the intersection of emergent and mainline?

A core value that Presbyterians hold is that of “connectionalism”.   The discovery or rediscovery the nature of this connectionalism is, I think, at the heart of the matter.

Previously held models of connection were based mostly on local initiatives, small story contexts, and homogeneous conversation partners.  The glue that held the PC(USA) together has been mostly institutionally based polity and judicatory structures.  This seemed to work pretty well until the middle of the last century when the world began to shift.  The scaffolding of this structure remains intact but the building that it once supported is going through a major renovation.  Like the anonymous poet said, “I thought the fire was out.  I stirred the ashes and burnt my finger.”  This core value of connectionalism can be a wonderful gift to the emerging world, IF we can find a way to change the scaffolding to fit the emerging structure.

This new structure, or emerging structure, is the gift that can be offered to the PC(USA) institution.  Here are a few aspects of a new connectionalism that I think can once again become a core value and gift to the wider church. [Read more...]

Emerging and Trad Presbys

The world is evolving.  New things, new knowledge and experience, new shit, as the Big Lebowski put it, comes to light every day.  Ask Galileo if things remain to be discovered.  Ask the historic Church how they like confronting new realities that have come to light.

People, particularly ‘religious types’, are averse to change.  Quite happy to perceive life as it has been.  Being in an in-group only strengthens the human resolve to maintain tradition and refuse change, especially when the group has enjoyed some amount of dominance.  Movement requires effort.  Movement expends energy.  Ideologically and religiously speaking, mass movement rarely happens unless a crisis looms or devastation ensues.  Thankfully we do indeed have an obvious Presbymergency.

The lack of changeability is all very ironic when it comes to critiquing the Reformed Church – a prophetic movement founded upon a shift from the status quo.  Presbyterian USA folk like to think they are Reformed and Always Reforming, yet through the years there has been little reform, despite splits with the PCA, EPC, etc.  Certainly there has been pockets of movement in the Church theologically and socially – and more movement is always required!  We religious tend to resist change by citing that God never changes, and somehow that equates we should never change.  We are not God and our theology and way of being are not infallible but subject to our murky vision and finite position as particular human beings – even together.

To compound the PCUSA dilemma, people do not tend to shift when it seems they are at the top of the heap.  Many of the established rank in the denomination, remember the church at a stronger position numerically and financially.  People tend to hang on to what they have known and over time grow sentimental.  Often it seems, people that experience decline perceive that things are simply going to seed all around them, and so resolve to hang on all more to what they know.

The Church is not to simply shift by the whims of society.  The Church is to shift as it speaks and acts prophetically. If a church/denomination does exercise the prophetic function it will always be on the move.  If not, the church will certainly devolve into a social club, as Martin Luther King Jr. warned, and in time flake up and blow away, leaving the work of the Church to the prophetic.

The Emerging voice in the PCUSA is important for the Traditional PCUSA to hear and listen to as new things continually come to light.  May the Emerging voice allow for the tent of the PCUSA to be extended, not so that there is agreement on all issues, but  an awareness that we do not know all that we think we do – and together, with tolerance, we can reflect a broad range of opinion, and live in the dissonance of humility.

A New Kind of Christianity

Deborah Arca Mooney, a progressive Presbyterian as well as the Mainline Protestant Portal Manager for Patheos, had the chance to interview Brian McLaren about his new book and much more. She describes the interview in this way:

The interview was written from my perspective as a progressive Presbyterian and my interest in his cross-over appeal and work in building bridges across theological divides and religions. I had the opportunity to ask him a host of questions about his to reading “new kind of christianity,” including his unconventional approach to reading the Bible, the future of the emergent movement, what mainliners and evangelicals can learn from each other, inter-religious friendship, his views on the church’s response to homosexuality, and the spiritual practices that keep him grounded. His answers, as you might expect, were thoughtful, generous and inspiring. I hope you might share the interview link with your readers.

It’s a great interview and has some wonderful insights in it that would be helpful to Presbyterians who are continuing to seek out new ways of being the church in an emerging world. You can find the interview here.