A Twitter Theology

This post is cross-posted today from Adam Copeland‘s blog, A Wee Blether. You can comment here on this post or follow the conversation happening on this site.

A Twitter skeptic and a Twitter user (who we’ll call a “Tweep”) sit drinking delicious locally-brewed adult beverages. The Skeptic asks the Tweep, “I think Twitter is a bunch of hooey. You’re on Twitter all the time, explain to me why I shouldn’t write it off as completely tangential to the Church.”

The Tweep responds, “No problem. In fact, I’ll take you one step further and explain how Twitter helps me understand the Church and live more faithfully, but first, you have to help me out. Can you explain to me what you understand “the Church” to be in the first place?”

Skeptic: No problem, the Church, as you surely know is the “body of Christ” as we find described often in the New Testament. Some form of this phrase is in Romans, 1 Corinthians, Ephesians, and Hebrews. By using the “body of Christ” phrase, I don’t think Paul means the Church is Christ’s body in a literal sense. Rather, he was using the metaphor of a body to explain the connections in the Church. Of course, that’s not all, scripture also refers to the Church as the people of God, as the new creation, and lots of other images, actually.

Tweep: Ok, sounds good so far. But, what does that mean? Or to put it another way: how do you tend to think about the Church? I mean, do you think “body” when you think “Church” or what?

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Come ToGather Receives Criticism

Some Presbymergent friends recently began a new venture in creating an alternative worship service at their church, Come ToGather. After receiving some criticism from other members of the Presbyterian (USA) church, they are now meeting in a new location and are questioning whether or not they want to identify the service as a Presbyterian one or not. I think their story offers some good insights into the challenges of trying new ways of being the church together. It sounds like they were doing some good work, and it just didn’t jibe with enough members at the church, thus prompting the decision to move the service.

To read all about it and hear Andy Smith share some about the story – check out The Messiah’s Misfits.

Reframing Hope: A Review

I came into the PCUSA through the emergent movement. Coming from a conservative evangelical background, I followed the emergent movement (before it was called emergent) into an emergent seminary until life circumstances led me to a mainline PCUSA seminary. I feared my emergent postmodern theology would be co-opted by modern mainline constructs, but I found the opposite. My theological imagination went deeper as I read constructive and post-colonial texts and learned to think more critically. Many of the theological and spiritual resources I had been longing for were present in the history and ongoing trajectory of progressive mainline theology.

However, my experience in mainline churches was just the opposite. I felt I had stepped back decades in worship experience, accessibility, and engagement with the world. My struggle went beyond traditional versus contemporary styles. I wondered, where was the imagination I found in the classroom on Sunday morning? How did this exciting theology translate into visible action that invited others outside our communities to participate? Denominational structures and programs felt like an insider’s world that was completely foreign to me.

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Philip Clayton on Big Tent Christianity

Philip Clayton recently wrote about Big Tent Christianity on Patheos.com. Here is an excerpt and you can click below to read the entire article. We highly recommend giving it a read.

More boldly, “big tent” is also a prophetic challenge to the rancorous debates and condemnations that are the church’s public face today. Christians on the Left and on the Right look more and more like Washington: you are on one side or the other of that great aisle or chasm; everything you say and do plays to your own party. Unity hardly exists, even as a goal. Even Patheos has to offer separate “portals” so that evangelicals and mainliners don’t have to enter through the same door.

Read his entire article here.

A Brief History of Presbymergent

Over on my blog, Pomomusings, I just completed a 3-part series entitled, “A Brief History of Presbymergent.” If you’d like to read the entries, you can begin here with Part 1.

Below is an excerpt from Part 3 of the series, and offers some thoughts and hopes about the future of Presbymergent.

I’m not entirely sure where we go from here. But I’m confident in the amazing group of folks who self-identify as part of the Presbymergent community. I’m hopeful that there will continue to be ways that people find to “hack the Book of Order” and be able to do new and creative ministry in a time of mainline decline. I’m hopeful that the denomination may begin to realize that they need the loyal radicals and work harder to find ways to support those of us who want to try new things. I hope that there will be groups who are not afraid of failure and committees who are not afraid to put their trust in younger pastors. I pray that more and more seminarians will feel confident enough to continue asking “WHY?” when professors at our seminaries teach us the same old things and tell us what worship is “supposed” to look like.

“Welcome to Presbymergent. What’s the first rule of Presbymergent? You do not talk about Presbymergent.”

Sure there will probably be some organization at some point…sure we’ll have to talk about our goals and discern more what our purpose is in the church that is emerging. But for now…maybe we don’t need to talk about Presbymergent – maybe we just need to be Presbymergent…maybe we just need to be out there, engaging the world, being the church and perhaps the rest will follow.

I’d love for you to check out the series and let me know your thoughts.

What emerging/emergent folk can learn from each other

Whether we talk of the “emerging church” church or “the “emergent church,” the root word is the same- “merge,” syn.= “combine, coalesce, unite, join, amalgamate, consolidate, blend, mix, mingle, fuse, conflate, commingle pool.” Add the prefix “e-” = “out of” = “to (Fill in your favorite synonym from the preceding list) out of the previous state of being.”

However we define what is happening in this current re-formation of the church, it is about change. The Holy Spirit, as we affirm when we talk of “the church reformed and always being reformed,” is at work in the world pushing us out of what we have been to become something else through a process of coming together with others.

If we have forgotten something important it may be this: God called a community out of bondage through Moses, then they learned what God wanted them to know about faith and life. Jesus gathered the “First Church, Disciples” without first asking them what they believed. Paul shaped communities out of people of widely disparate beliefs- on purpose! Forming community before forming confession is the rule of Scripture.

Taken together, the whole witness of Scripture is God’s invitation to come belong to the Kingdom, then to learn the Way.

Following this model, the call is for the identity of the local congregation in its context to shift from maintaining distinctions between “what we believe” to demonstrations of “who we are.” This will touch on every facet of congregational life: re-focusing the mission; re-structuring the organization; re-presenting Christ.

Ask the question: How did the gospel move and grow from a tiny group of frightened people in a backwater province of the Roman Empire to become a bold proclamation right under the nose of Caesar in Rome in one short lifetime, and this without an evangelism budget? Answer: People were attracted to what they saw in the lives of “belongers” and wanted to experience it before they ever became “believers.” Goodness knows, they didn’t all believe the same things!

“Go…make disciples…baptize…teach” are the verbs in the order our Lord gave them. We will attract others by doing what we do and by being who we are because “Jesus is Lord.” We can explain what that means all in good time. They will be more open to believing if they already belong.

Meanwhile, first things first, in the order of Scripture: an emerging/emergent congregation will look like a place where people are eager to belong without demanding that they first believe certain things.

Reformergents. . . UNTIE!

There’s so much excitement going on in the Church right now.  Too bad, just like in the media, that the stories that often get passed along have to do with the negatives–”society is degrading”; “homosexuals are taking over the church”; “we’ve got to save our children from this corrupt generation”.  I live in Florida, which is a generous mix of cultures, politics, social stratospheres and the like.  If you can think up some name for a church, we probably have it within a stone’s throw.  What is easy to see is that there are many things that divide us, but as a Presbyterian, I’m always looking for ways that we are connected.  Doing some community work to bring folks together has not been easy, especially when a few want to highlight the divides.

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“Holy Ground” – Doubt it.

I’ve been reading Bonhoeffer again after spending a Saturday night in a crowded basement in the East Village for Pete Rollin’s Insurrection Tour.  Thought I would share this reflection.  As Pete says, “to believe is human, to doubt is divine.” Speaks to the strangely familiar way doubt seems to open me up to God.

Peace, Terry

“Religious people speak of God when human knowledge (perhaps simply because they are too lazy to think) has come to an end, or when human resources fail – in fact it is always the deus ex machina that they bring on the scene, either for the apparent solution of insoluble problems or as strength in human failure – always, that is to say, exploiting human weakness of human problems.” Dietrich Bonhoeffer, Letters and Papers from Prison, p. 283.

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UnConference: May 24-26 at Meadowkirk

From May 24-26, 2010 a unique gathering of people will come together outside of Washington D.C. at Meadowkirk Retreat Center.  It will be a group of individuals who love Christ and desire to follow him in the context of the post-modern world.  Whether it is for rest, retreat, a desire for change, or surrounding oneself with people who have a new vision for the community of Christ, we invite you to join us for The UnConference.

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Chiapas Missionary Community

Greetings from Mexico to all Presbymergent readers. I wanted to fill you in on some very exciting ministry being done in the Southern Mexico state of Chiapas.

The new ministry will be called the Chiapas Missionary Community. The community will follow a modified rule of St. Benedict and keep in order the Benedictine priorities of prayer, then work. That is to say Benedict saw the Christian life as a life of prayer to which we add our daily labor and not the other way around as secular culture would have us to do. The community will also be evangelistic so it will not be isolated from the needs of the world around it. Many of us think of evangelism primarily as visiting people in their houses, preaching in the park, inviting people to a Bible Study or worship. These are all excellent things. They are responding to the Great Commission to “go into all the world”. However Benedict also saw the huge value of creating a safe and welcoming place where one could receive all “who are tired and heavy laden” and offer them rest. We can call this open door evangelism. The community trusts in the Holy Spirit to bring those people God chooses to their door. The community then receives the stranger as Christ himself.

There is a lot more to all of this but I will save that for now and go on say where this is happening. We have purchased a small farm, 25 acres, near the city Comitan, to be used to develop the new religious community. Comitan is easy to get to on several good roads. The airport at Tuxla is only about 2 hours away. We will have 6 to 8 sisters living there full time. They will be doing several things. One is offering spiritual retreats for members of local churches. Provide shelter for indigent or abused women and children and others as they arrive. They will also have a semi residential Bible School for women. A semi-residential program means that sisters will come for one week a month and then return to their homes. This makes getting Bible and music training much less expensive. By rotating different groups of students the farm-school-retreat center can stay busy all month. The intention of the community is to be as self supporting as is possible. Therefore there will be some income producing efforts. Things like quilting, roasting coffee, a cut-flower nursery and the surprises the Lord has for us that we don’t know about yet.

How can Presbymergents help?

First we would like to know who will commit to praying for this ministry. We will do our best to keep you posted on what is happening and what our prayer needs are. We will also be receiving individuals and mission work teams to build the facilities. In fact if you have a special interest like solar electrics, construction, small scale farming, and teaching music, etc. please write and let us know. Volunteers in all areas will be much needed in planning, teaching and working with the local Presbyterians. If you want to learn Spanish this will be a 100% immersion opportunity; also Tzeltal, Tojolabal and Chol are spoken in the area. Of course we will need financial help and the community has been incorporated as a non-profit ministry in Mexico. Financial aid helps in two ways. First we can get some volunteer labor from the local churches but the believers do not have cash to buy building materials. So your financial aid allows us to buy the materials and then the local church members can donate their time and skills to the ministry. Secondly it will take a couple of years before the community is self supporting. We will need help during that time.

What is some of the motivation behind this new ministry?

First, our Lord has called us as a community or a covenant people to serve Him. Local churches do form communities but they are dispersed during most of the week. This limits the kinds of ministry they can take on, especially the long term care of individuals. A religious community is like a local church that has their door open 24-7. Secondly many local churches simply have lost their vision for life together. Many Presbyterian churches in Mexico are more an assembly of individuals than they are a community. Furthermore the families are under tremendous pressures as often both parents work outside the home, the men often traveling to other cities for weeks or months at a time. So it is hard for church members to actually visit a healthy, loving community. Our prayer is that visiting the Chiapas Missionary Community will allow visitors to take a vision back to their local churches.

If you are interested in any of these ideas please send me a note. By the way you can come and help even if you don’t speak Spanish. Sign language works fine!