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	<title>Comments on: Christendom and &#8220;The Presbyterian Establishment&#8221;</title>
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	<link>http://presbymergent.org/2008/07/25/christendom-and-the-presbyterian-establishment/</link>
	<description>Loyal Radicals</description>
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		<title>By: Pittsburgh Reviews</title>
		<link>http://presbymergent.org/2008/07/25/christendom-and-the-presbyterian-establishment/comment-page-1/#comment-2758</link>
		<dc:creator>Pittsburgh Reviews</dc:creator>
		<pubDate>Sun, 03 Jan 2010 13:34:02 +0000</pubDate>
		<guid isPermaLink="false">http://presbymergent.org/?p=247#comment-2758</guid>
		<description>Great article! Keep up the great job writing!</description>
		<content:encoded><![CDATA[<p>Great article! Keep up the great job writing!</p>
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		<title>By: tohuvabohu</title>
		<link>http://presbymergent.org/2008/07/25/christendom-and-the-presbyterian-establishment/comment-page-1/#comment-2496</link>
		<dc:creator>tohuvabohu</dc:creator>
		<pubDate>Tue, 02 Jun 2009 20:51:23 +0000</pubDate>
		<guid isPermaLink="false">http://presbymergent.org/?p=247#comment-2496</guid>
		<description>Frankly, I&#039;m glad the paper was published. We&#039;re all about conversation, aren&#039;t we? In conversations, people say all kinds of things. And if the listeners are discerning, they (as St. Paul put it) &quot;Test everything. Hold on to the good. Avoid every kind of evil.&quot;

I know a few &quot;tall steeple&quot; pastors. Some are good pastors and others aren&#039;t. But one thing is true, they have the organizational skills and depth of denominational experience that I don&#039;t have (and don&#039;t want, for that matter). They&#039;re good at leading large groups of people. They tend to be smart, too, which means that they know that not all churches can and should operate like the ones they serve. On the other hand, there is sometimes an arrogance that comes from &quot;success&quot; (numerically, at least) and a disdain for whatever is small or inefficient.

One of the things about the biggies is they get it and don&#039;t get it at the same time. They read all the same books that we do and talk about the same concerns. They get it. But then they try to solve every problem with a program. They don&#039;t get it.

I&#039;m glad the idea was voiced. I think we&#039;ll gladly reject it. But the fact that it has been verbalized means that there&#039;s a conversation going on that will hopefully lead to something that will serve future generations in a way that the current order of things certainly can&#039;t do.</description>
		<content:encoded><![CDATA[<p>Frankly, I&#8217;m glad the paper was published. We&#8217;re all about conversation, aren&#8217;t we? In conversations, people say all kinds of things. And if the listeners are discerning, they (as St. Paul put it) &#8220;Test everything. Hold on to the good. Avoid every kind of evil.&#8221;</p>
<p>I know a few &#8220;tall steeple&#8221; pastors. Some are good pastors and others aren&#8217;t. But one thing is true, they have the organizational skills and depth of denominational experience that I don&#8217;t have (and don&#8217;t want, for that matter). They&#8217;re good at leading large groups of people. They tend to be smart, too, which means that they know that not all churches can and should operate like the ones they serve. On the other hand, there is sometimes an arrogance that comes from &#8220;success&#8221; (numerically, at least) and a disdain for whatever is small or inefficient.</p>
<p>One of the things about the biggies is they get it and don&#8217;t get it at the same time. They read all the same books that we do and talk about the same concerns. They get it. But then they try to solve every problem with a program. They don&#8217;t get it.</p>
<p>I&#8217;m glad the idea was voiced. I think we&#8217;ll gladly reject it. But the fact that it has been verbalized means that there&#8217;s a conversation going on that will hopefully lead to something that will serve future generations in a way that the current order of things certainly can&#8217;t do.</p>
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		<title>By: Christendom and The Presbyterian Establishment presbymergent &#124; Shed Kits</title>
		<link>http://presbymergent.org/2008/07/25/christendom-and-the-presbyterian-establishment/comment-page-1/#comment-2493</link>
		<dc:creator>Christendom and The Presbyterian Establishment presbymergent &#124; Shed Kits</dc:creator>
		<pubDate>Wed, 27 May 2009 02:17:44 +0000</pubDate>
		<guid isPermaLink="false">http://presbymergent.org/?p=247#comment-2493</guid>
		<description>[...] Christendom and The Presbyterian Establishment presbymergent   Posted by root 21 hours ago (http://presbymergent.org)        Are there better ways to renovate the pc usa than by re roofing a building whose walls are again i kinda hate to comment not having read the paper powered by wordpress this work is licensed under a creative commons        Discuss&#160;  &#124;&#160; Bury &#124;&#160;    News &#124; christendom and the presbyterian establishment presbymergent [...]</description>
		<content:encoded><![CDATA[<p>[...] Christendom and The Presbyterian Establishment presbymergent   Posted by root 21 hours ago (<a href="http://presbymergent.org" rel="nofollow">http://presbymergent.org</a>)        Are there better ways to renovate the pc usa than by re roofing a building whose walls are again i kinda hate to comment not having read the paper powered by wordpress this work is licensed under a creative commons        Discuss&nbsp;  |&nbsp; Bury |&nbsp;    News | christendom and the presbyterian establishment presbymergent [...]</p>
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		<title>By: Gruntled</title>
		<link>http://presbymergent.org/2008/07/25/christendom-and-the-presbyterian-establishment/comment-page-1/#comment-2333</link>
		<dc:creator>Gruntled</dc:creator>
		<pubDate>Tue, 16 Dec 2008 02:55:58 +0000</pubDate>
		<guid isPermaLink="false">http://presbymergent.org/?p=247#comment-2333</guid>
		<description>Marvin, thank you for naming the main point:

&quot;If a new church is emerging, the question is, Where and How are you going to mine the talent that will help nurture these impulses long enough so that they can truly bear fruit? Weston’s answer is, The talent is right under our nose, but our bureaucratic structures don’t allow for that talent to be tapped.

That’s the argument. It’s not an argument about going back to the past. Now support it or refute it, but don’t freak out over the word “Establishment” and knock down a strong man.&quot;

My argument is not about who is the best pastor or elder for your congregation, but how can be best lead the whole national denomination. We need to diversify the base from which our natural leaders emerge.  We will not get there by pretending that we do not need national leaders, or that anyone could run the denomination just as well as anyone else.</description>
		<content:encoded><![CDATA[<p>Marvin, thank you for naming the main point:</p>
<p>&#8220;If a new church is emerging, the question is, Where and How are you going to mine the talent that will help nurture these impulses long enough so that they can truly bear fruit? Weston’s answer is, The talent is right under our nose, but our bureaucratic structures don’t allow for that talent to be tapped.</p>
<p>That’s the argument. It’s not an argument about going back to the past. Now support it or refute it, but don’t freak out over the word “Establishment” and knock down a strong man.&#8221;</p>
<p>My argument is not about who is the best pastor or elder for your congregation, but how can be best lead the whole national denomination. We need to diversify the base from which our natural leaders emerge.  We will not get there by pretending that we do not need national leaders, or that anyone could run the denomination just as well as anyone else.</p>
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		<title>By: More on the Presbyterian Establishment &#171; Poiesis Theou</title>
		<link>http://presbymergent.org/2008/07/25/christendom-and-the-presbyterian-establishment/comment-page-1/#comment-2320</link>
		<dc:creator>More on the Presbyterian Establishment &#171; Poiesis Theou</dc:creator>
		<pubDate>Tue, 09 Dec 2008 21:17:37 +0000</pubDate>
		<guid isPermaLink="false">http://presbymergent.org/?p=247#comment-2320</guid>
		<description>[...] about the &#8220;Rebuilding the Presbyterian Establishment&#8221; paper.  (See previous posts here and here.)   I was grateful that Bruce and Beau took the time to discuss this, and excited to [...]</description>
		<content:encoded><![CDATA[<p>[...] about the &#8220;Rebuilding the Presbyterian Establishment&#8221; paper.  (See previous posts here and here.)   I was grateful that Bruce and Beau took the time to discuss this, and excited to [...]</p>
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		<title>By: Jim Miller</title>
		<link>http://presbymergent.org/2008/07/25/christendom-and-the-presbyterian-establishment/comment-page-1/#comment-1986</link>
		<dc:creator>Jim Miller</dc:creator>
		<pubDate>Wed, 20 Aug 2008 19:31:57 +0000</pubDate>
		<guid isPermaLink="false">http://presbymergent.org/?p=247#comment-1986</guid>
		<description>In fairness to Weston, this took a lot of imagination.  It was actually a very creative sociological approach to those wanting to maintain a connectional church.  It may be emergent to reject structures, but completely independent churches have a world of problems of their own, and independence is a fundamentally American value, not a biblical one.
Jim Miller
Glenkirk Church</description>
		<content:encoded><![CDATA[<p>In fairness to Weston, this took a lot of imagination.  It was actually a very creative sociological approach to those wanting to maintain a connectional church.  It may be emergent to reject structures, but completely independent churches have a world of problems of their own, and independence is a fundamentally American value, not a biblical one.<br />
Jim Miller<br />
Glenkirk Church</p>
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		<title>By: Carol Howard Merritt</title>
		<link>http://presbymergent.org/2008/07/25/christendom-and-the-presbyterian-establishment/comment-page-1/#comment-1935</link>
		<dc:creator>Carol Howard Merritt</dc:creator>
		<pubDate>Sat, 09 Aug 2008 13:30:32 +0000</pubDate>
		<guid isPermaLink="false">http://presbymergent.org/?p=247#comment-1935</guid>
		<description>Was it a humor piece?</description>
		<content:encoded><![CDATA[<p>Was it a humor piece?</p>
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		<title>By: Marvin</title>
		<link>http://presbymergent.org/2008/07/25/christendom-and-the-presbyterian-establishment/comment-page-1/#comment-1931</link>
		<dc:creator>Marvin</dc:creator>
		<pubDate>Fri, 08 Aug 2008 23:33:42 +0000</pubDate>
		<guid isPermaLink="false">http://presbymergent.org/?p=247#comment-1931</guid>
		<description>Wow, such humorlessness.  Am I the only person around here who enjoys contrarian arguments?

A couple of specific reactions to some comments upstream:  

No, Weston is not a neo-con.  He&#039;s a Democrat.  A Google search can turn up that information pretty quick.  

And, I happen to like hierarchy, and so do you, I imagine.  In my home, we don&#039;t take a vote about whether or not the kids get to run with scissors.  We would do well not to conspire in a sham agreement that hierarchy is awful, but have a genuine conversation about the merits of various forms of hierarchy. 

More generally, I&#039;ll just copy and paste my reactions from my blog on this subject:

&quot;Look, Emergent people.  Lighting candles and constructing prayer stations does not a movement make.  Or a church.  Or a denomination.  Movements needs institutions to sustain them for the long haul, and institutions need good leaders (An Establishment?!) as well as periodic, fresh injections of movement energy to prevent them from ossifying.  It is a symbiotic relationship. 

If a new church is emerging, the question is, Where and How are you going to mine the talent that will help nurture these impulses long enough so that they can truly bear fruit?  Weston&#039;s answer is, The talent is right under our nose, but our bureaucratic structures don&#039;t allow for that talent to be tapped.

That&#039;s the argument.  It&#039;s not an argument about going back to the past.  Now support it or refute it, but don&#039;t freak out over the word &quot;Establishment&quot; and knock down a strong man.

Or at least lighten up, and learn to crack a wry smile at contrarian arguments.&quot;</description>
		<content:encoded><![CDATA[<p>Wow, such humorlessness.  Am I the only person around here who enjoys contrarian arguments?</p>
<p>A couple of specific reactions to some comments upstream:  </p>
<p>No, Weston is not a neo-con.  He&#8217;s a Democrat.  A Google search can turn up that information pretty quick.  </p>
<p>And, I happen to like hierarchy, and so do you, I imagine.  In my home, we don&#8217;t take a vote about whether or not the kids get to run with scissors.  We would do well not to conspire in a sham agreement that hierarchy is awful, but have a genuine conversation about the merits of various forms of hierarchy. </p>
<p>More generally, I&#8217;ll just copy and paste my reactions from my blog on this subject:</p>
<p>&#8220;Look, Emergent people.  Lighting candles and constructing prayer stations does not a movement make.  Or a church.  Or a denomination.  Movements needs institutions to sustain them for the long haul, and institutions need good leaders (An Establishment?!) as well as periodic, fresh injections of movement energy to prevent them from ossifying.  It is a symbiotic relationship. </p>
<p>If a new church is emerging, the question is, Where and How are you going to mine the talent that will help nurture these impulses long enough so that they can truly bear fruit?  Weston&#8217;s answer is, The talent is right under our nose, but our bureaucratic structures don&#8217;t allow for that talent to be tapped.</p>
<p>That&#8217;s the argument.  It&#8217;s not an argument about going back to the past.  Now support it or refute it, but don&#8217;t freak out over the word &#8220;Establishment&#8221; and knock down a strong man.</p>
<p>Or at least lighten up, and learn to crack a wry smile at contrarian arguments.&#8221;</p>
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		<title>By: Bob Pearson</title>
		<link>http://presbymergent.org/2008/07/25/christendom-and-the-presbyterian-establishment/comment-page-1/#comment-1924</link>
		<dc:creator>Bob Pearson</dc:creator>
		<pubDate>Thu, 07 Aug 2008 23:19:14 +0000</pubDate>
		<guid isPermaLink="false">http://presbymergent.org/?p=247#comment-1924</guid>
		<description>Weston makes this statement near the end of the essay &quot;The establishment is not a special interest group&quot;.  I think this clearly defines his perspective.  He is part of the establishment group so he is trying to define it as the only special interest group that is not a special interest group.  A much more egalitarian &quot;structure&quot; seems to be the direction of the future not less of it.

Wow.  If this a strong view from Louisville on how to halt the decline of the denomionation, we are worse off than I could have imagined.</description>
		<content:encoded><![CDATA[<p>Weston makes this statement near the end of the essay &#8220;The establishment is not a special interest group&#8221;.  I think this clearly defines his perspective.  He is part of the establishment group so he is trying to define it as the only special interest group that is not a special interest group.  A much more egalitarian &#8220;structure&#8221; seems to be the direction of the future not less of it.</p>
<p>Wow.  If this a strong view from Louisville on how to halt the decline of the denomionation, we are worse off than I could have imagined.</p>
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		<title>By: Paul F. Rack</title>
		<link>http://presbymergent.org/2008/07/25/christendom-and-the-presbyterian-establishment/comment-page-1/#comment-1886</link>
		<dc:creator>Paul F. Rack</dc:creator>
		<pubDate>Thu, 31 Jul 2008 20:32:33 +0000</pubDate>
		<guid isPermaLink="false">http://presbymergent.org/?p=247#comment-1886</guid>
		<description>1) As an Interim Pastor, one of the things I have to keep shouting at churches ad nauseum is that: “It’s not 1956 anymore!  It will never be 1956 again!  And that is a good thing!”  Weston, on the other hand, seems to lift up the church of the 1950&#039;s as some kind of model to be emulated or returned to.  It is hard to imagine any institution renewing itself by returning to the values and structures of the 1950&#039;s.     
	2) More helpful than relying on folks who have been able to play the “market” of the current system, it might be more helpful to find our leaders on the margins and fringes of the church.  In other words, we might be better led by people who are used to being in the minority, who know what it’s like to struggle with survival, who have learned from experimentation, who understand postmodern culture, have actually done evangelism, etc.    
	3) There is little or no theological content or influence in Weston’s plan.  The fact that we are disciples of a particular Lord —  Jesus Christ — and what that entails doesn’t appear to have any bearing on his conclusions for the form of the church.  After all, Jesus was crucified by the establishment.      
	4)   Finally, while he misses the single, firm foundation of Westminster, and wishes we had a similar foundation today, Weston does not say what that should be.  And the foundation often  determines the superstructure.  I wonder what confessional standard he wants to have.  Then there is the question of whether these detailed statements of faith aren’t hopelessly Modern documents anyway, irrelevant in our postmodern age.</description>
		<content:encoded><![CDATA[<p>1) As an Interim Pastor, one of the things I have to keep shouting at churches ad nauseum is that: “It’s not 1956 anymore!  It will never be 1956 again!  And that is a good thing!”  Weston, on the other hand, seems to lift up the church of the 1950&#8242;s as some kind of model to be emulated or returned to.  It is hard to imagine any institution renewing itself by returning to the values and structures of the 1950&#8242;s.<br />
	2) More helpful than relying on folks who have been able to play the “market” of the current system, it might be more helpful to find our leaders on the margins and fringes of the church.  In other words, we might be better led by people who are used to being in the minority, who know what it’s like to struggle with survival, who have learned from experimentation, who understand postmodern culture, have actually done evangelism, etc.<br />
	3) There is little or no theological content or influence in Weston’s plan.  The fact that we are disciples of a particular Lord —  Jesus Christ — and what that entails doesn’t appear to have any bearing on his conclusions for the form of the church.  After all, Jesus was crucified by the establishment.<br />
	4)   Finally, while he misses the single, firm foundation of Westminster, and wishes we had a similar foundation today, Weston does not say what that should be.  And the foundation often  determines the superstructure.  I wonder what confessional standard he wants to have.  Then there is the question of whether these detailed statements of faith aren’t hopelessly Modern documents anyway, irrelevant in our postmodern age.</p>
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